The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

Vol. 14, The Smiling Forehead

Spirituality, the Tuning of the Heart

The Heart

What do I mean by the heart? Is it the nervous center in the midst of the breast, the small piece of flesh that doctors call the heart? No, the definition of the heart is that it is the depth of the mind, the mind being the surface of the heart. That in us which feels is the heart, that which thinks is the mind. It is the same thing which thinks and feels, but the direction is different: feeling comes from the depth, thought from the surface. When thought is not linked with feeling it is just like a plant rising up from the earth, the root of which has not gone deep. A thought without feeling is a powerless thought; it is just like a plant without a deep root. A tree the root of which has gone deep into the earth is stronger, more reliable, and so the thought deeply rooted in the heart has greater power. The heart therefore is the factor through which spirits and spirituality are to be attained.

In man's being three aspects can be distinguished: body, heart and soul. The heart is a globe over the soul and the body a cover over the heart. One might ask: Is the soul so small as to be covered by the heart and is the heart so small as to be covered by the body? It is not so. The soul is within and without. For instance, a light is covered by a globe and the globe by another cover-and yet, is the light covered? It shines out just the same. The light is not under the cover; it seems to be under the cover, but it shines out. Such is the soul. The globe does not shine out, but the light takes the color of the globe. It is the soul that is larger; at the same time the light is within the globe and the soul within the body. It is exactly like the light within the globe and the globe within the cover. The light is outside the cover, and the power of the globe shines outside the cover. So the power of the heart is greater than the power of the body, and the power of the soul is greater still. As long as one is ignorant of this, one does not realize truth.